Lent, porn, Colbert

We begin with a video from St. Stephen of Colbert (snatched from the jaws of the Ordinary Gentlemen blog):
In this clip, St. Colbert does an intro about how church attendance swells during severe recessions and then interviews Fr. James Martin, a Jesuit who joined the order and took a vow of poverty after leaving what sounds like a very lucrative position at GE Finance. Here’s a snippet of their exchange at the end:
FM: If you tie yourself to your possessions, your possessions start owning you. I think it’s more about freedom. The vow of poverty that we Jesuits have taken is more about being free, following Christ, being free to serve other people, and also identifying with and having compassion with the poor. So it’s mostly about freedom… It’s more that we keep God at bay. we have these defenses – our status, our possessions, things we hold on to – and when they’re not there anymore, it’s easier for God to break in.
SC: He [God] says “I am He whom thou seekest.”
FM: It’s not that God is any more present, it’s that we’re just more open…
In the comments a few posts ago about winter, Bob and Stephen had this to say:
Bob: Today I am seeing in the mirror’s reflection a man visibly marked with earth and ashes – a man more humbled than yesterday, a man reminded of the winter of his soul, the chaos of what he is when left to his own devices, the breakdown of his character and values through the press of daily living, and… the hope for renewal that Springs forth new every Easter.
Stephen: Every winter is an invitation by Nature (one of the many faces of God) to look directly at oneself without the gloss of external delight available in other seasons to protect the eye from itself. While this may be painful, to look deeply and steadily is to become free from the monkey mind — it is no more complicated than that.
Lent is a type of forced spiritual winter for the layman – a season of willingly administered want, searching, scrounging, exposure to a vast, cold, clear-eyed truth with an aching soul. For a culture like ours, suckled from the moment of our births and hounded to the last of our days by the largely unconscious assumption that we can and should have everything we crave when we crave it and that it’s a fact of life that we will be stroked and prodded in almost every waking minute to crave things we didn’t know about when we woke up that day, the idea of Lent is ridiculous. Why deprive yourself of anything when there is no need? Lent, shallowly understood, is just another easy to stereotype example of self-flagellating religious folk who can’t, and determinedly won’t, have a good time and “enjoy life”.
I think what Fr. Martin, Bob and Stephen all point to is the necessity of the Lent experience, especially in Western life as we know it. Whether it is adopted by choice or forced on us by times of want, deprivation or intentional withdrawal from our craving and automatic pleasures has the paradoxical effect of creating room for delight and discovery in our lives.
By inserting lack and want, it hones our senses and makes our pleasure palate more sensistive and discriminating. By eliminating the frenetic buzz of searching for and consuming what we crave, it creates a keen stillness and strengthens our ability to wait and observe. By compelling us to sit shiva on our self-righteousness and gaze silently and steadily on our weaknesses, failures and small and large cruelties (and our subsequent shame and overcompensations), it opens a cathedral in our shadowed soul that is filled with the ever-present light, compassion and generosity of God.
I read a fascinating post on Slog the other day. They’ve been doing a series on jobs people have taken after losing their old lives to this Great Recession (as some call it). In one post, “Chastity”, a former technical writer (and a great writer in general), is talking about her experience in her new role as a part-time porn production assistant. After overseeing a shoot where five couples copulate in various ways in front of a live studio audience, she writes these fascinating words:
Most surprising to me is that the some of the girls who do this work very regularly seem to have their fuses blown out, sexually. There isn’t much they won’t do, but they never orgasm. Not really, anyway — and they’ll cheerfully announce this fact when the cameras aren’t rolling. Nor do they frequently have sex at home. For those who actively choose sex work, this creeping sexual numbness seems to me the greatest tragedy of this way of making money. The loss of my desire would provoke a fundamental shift in my character — my sexuality is my sixth sense. The sensual and the erotic make up a considerable portion of my interior life: they are private — to put them on display would be to capitalize on my most fragile and vulnerable self. The irony, however, is that for me to work in this business, I have to be a little numb, too.
…
I can’t shake the conviction that pornography is exploitation, however much everyone involved insists it isn’t. As long as it remains the last viable resort for a young woman, I don’t know how it can be anything else, and I don’t know how I can be anything other than complicit in Jenny’s eventual sexual anesthesis.
When I read this, I was reminded of a quote by Frederich Buechner:
Lust is the craving for salt of a man dying of thirst.
Porn, like all human sexuality, is a complex topic (one I’d love to write on and one that, given my new employer is a Christian-based company, I’m not sure I’m feel free to be bluntly honest about). But what struck me about “Chastity’s” vignette is that how these sensitive physical, emotional and spiritual organs at the edge of our human experience – sex, appetite, the instincts for belonging and approval, security and safety, a framework of meaning – get scraped raw or blunted or even hopelessly damaged by a habitual, unthinking aquiescence to our own cravings.
The Lenten season is an antidote to that slow poison of numbness, just as winter is Nature’s antidote to the exertions of spring and summer. We must contract, let our concealing foliage and fineries fall away to reveal the contours of our internal landscape, so that the warm light of God’s benevolence can begin to tease out the new life of roots and seeds that have long been hidden and dormant.



